Collected Stories – Part 1 – Day 172 of 276

And when I studied them with a magnifying glass I could see all too plainly, amidst the batterings and pittings, the traces of those vast curvilinear designs and occasional hieroglyphs whose significance had become so hideous to me. But here is the letter, which speaks for itself.

49, Dampier St.,

Pilbarra, W. Australia, May 18, 1934.

Prof. N. W Peaslee, c/o Am. Psychological Society, 30 E. 41st St., New York City, U.S.A.

My Dear Sir:

A recent conversation with Dr. E. M. Boyle of Perth, and some papers with your articles which he has just sent me, make it advisable for me to tell you about certain things I have seen in the Great Sandy Desert east of our gold field here. It would seem, in view of the peculiar legends about old cities with huge stonework and strange designs and hieroglyphs which you describe, that I have come upon something very important.

The blackfellows have always been full of talk about “great stones with marks on them,” and seem to have a terrible fear of such things. They connect them in some way with their common racial legends about Buddai, the gigantic old man who lies asleep for ages underground with his head on his arm, and who will some day awake and eat up the world.

There are some very old and half-forgotten tales of enormous underground huts of great stones, where passages lead down and down, and where horrible things have happened. The blackfellows claim that once some warriors, fleeing in battle, went down into one and never came back, but that frightful winds began to blow from the place soon after they went down. However, there usually isn’t much in what these natives say.

But what I have to tell is more than this. Two years ago, when I was prospecting about 500 miles east in the desert, I came on a lot of queer pieces of dressed stone perhaps 3 X 2 X 2 feet in size, and weathered and pitted to the very limit.

At first I couldn’t find any of the marks the blackfellows told about, but when I looked close enough I could make out some deeply carved lines in spite of the weathering. There were peculiar curves, just like what the blackfellows had tried to describe. I imagine there must have been thirty or forty blocks, some nearly buried in the sand, and all within a circle perhaps a quarter of a mile in diameter.

When I saw some, I looked around closely for more, and made a careful reckoning of the place with my instruments. I also took pictures of ten or twelve of the most typical blocks, and will enclose the prints for you to see.

I turned my information and pictures over to the government at Perth, but they have done nothing about them.

Then I met Dr. Boyle, who had read your articles in the Journal of the American Psychological Society, and, in time, happened to mention the stones. He was enormously interested, and became quite excited when I shewed him my snapshots, saying that the stones and the markings were just like those of the masonry you had dreamed about and seen described in legends.

He meant to write you, but was delayed. Meanwhile, he sent me most of the magazines with your articles, and I saw at once, from your drawings and descriptions, that my stones are certainly the kind you mean. You can appreciate this from the enclosed prints. Later on you will hear directly from Dr. Boyle.

Now I can understand how important all this will be to you. Without question we are faced with the remains of an unknown civilization older than any dreamed of before, and forming a basis for your legends.

As a mining engineer, I have some knowledge of geology, and can tell you that these blocks are so ancient they frighten me. They are mostly sandstone and granite, though one is almost certainly made of a queer sort of cement or concrete.

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